Thursday Theology from Jaroslav Pelikan

On my Facebook and Twitter pages I have a weekly segment called Thursday Theology, where I provide quotes from important theological thinkers past and present. One historical theologian I quote often is Jaroslav Pelikan. Dr. Pelikan’s five-volume series The Christian Tradition: A History of the Development of Doctrine strongly influenced my thinking about Christian history and historical theology.

I hope Pelikan’s insights do the same for you as you consider four of his provocative quotes on theology. I’ve shared these nuggets of wisdom on social media, and will now briefly explain them for your encouragement. But first, a brief biography.

Who is Jaroslav Pelikan?

Jaroslav Jan Pelikan, Jr. (1923–2006) was an American theologian and church historian, first in the Lutheran tradition and then in the Eastern Orthodox tradition later in his life. He served as a professor of church history at Yale University for more than forty years. He held many prestigious intellectual appointments in his career such as president of the American Academy of Arts and Sciences and editor of the religion section of the Encyclopaedia Britannica. A prolific author, he wrote more than thirty books.

1. On Jesus’s Resurrection

“If Christ is risen, nothing else matters. And if Christ is not—nothing else matters.”

This aphorism appears to reflect Pelikan’s thinking about the centrality of Jesus’s bodily resurrection from the dead. I think what Pelikan means is, given that human beings are destined to die, if Christ has defeated death in his resurrection then there is no more important truth for all human beings to hear and embrace. In other words, everything pales in importance to the truth of death’s conquest. On the other hand, if Christ has not been raised, then there is no hope in facing death. Without the resurrection, death ultimately has the final say, and nothing in this temporal world has any truly enduring significance. It seems Pelikan views Christ and his resurrection as the only hope for humanity’s mortal state.

2. On the Church

“The church is always more than a school…. But the church cannot be less than a school.”2

I love this quote. It is my favorite of the four I cite. Pelikan is conveying the truth that the church surely serves many important functions—a place of worship, fellowship, counseling, prayer, etc. But the Christian church must always remain at its core a school. It’s a place of learning that serves to instruct believers in the truths of the faith and helps Christ’s people to love God with both their hearts and their minds. Unfortunately, within evangelicalism today, it seems many churches do not function effectively as schools. If I visited your church, would I see clear evidence that it is also a school?

3. On the Trinity

“You evangelicals talk too much about Jesus and don’t spend enough time thinking about the Holy Trinity.”

This quote comes from a conversation between Pelikan and David Neff, former editor of Christianity Today magazine. Now I don’t know if one can talk too much about Jesus, but Pelikan is definitely correct that too many of us don’t spend enough time thinking about the Trinity. When we embrace the true identity of Jesus Christ we are also introduced to the Trinity.

Jesus’s true identity is that of the unique Spirit-anointed Son of the Father. His divine nature as the Son is shared fully and equally with the Father and the Holy Spirit. Christians confess that the one true God subsists as three distinct persons—Father, Son, and Holy Spirit. Thus, thinking about the Trinity ties us to the church through the ages, where the Trinity is reflected in the beliefs and the practices of historic Christians. Salvation has been understood to come from the Father, by the Son, and through the Spirit. Also, Christians pray to the Father, in the name of the Son, and in the power of the Holy Spirit.

4. On the Creed

“Every Sunday all over the world, millions and millions of Christians recite or sing (or, at any rate, hear) one or another creed, and most of them have had a creed spoken over them, at their baptism.”4

The word “creed”5 comes from the Latin credo, meaning “I believe.” Creeds can be found in the Bible. They generally serve as brief summary statements of essential Christian doctrine. Most Christian churches adhere to a creed, with the two most popular creeds in Christendom being the Apostles’ Creed and the Nicene Creed. These creeds are considered authoritative because they reflect—in basic form—the teachings of Christianity as found in Scripture. Pelikan greatly valued and defended the use of creeds as a way for believers to learn and confess orthodox Christian doctrine.

These quotes provide a mere glimpse of Jaroslav Pelikan’s theological insight. Arguably America’s greatest historical theologian, he was known as “The Doctrine Doctor” and possessed an extraordinary knowledge of church history. His diligence has provided all of us with plenty of doctrinal reflection today, and will hopefully continue to do so for years to come.

Reflections: Your Turn

Are there Christian theologians that you’ve learned from? Who are they?

Endnotes

  1. Jaroslav Pelikan, “In Memoriam Faculty,” Yale Department of History Newsletter (Spring, 2007), 3.
  2. Jaroslav Pelikan, The Emergence of the Catholic Tradition (100-600) (Chicago: University of Chicago Press, 1971), 1.
  3. David Neff, “The Fullness and the Center,” Christianity Today, July 20, 2011, 41.
  4. Jaroslav Pelikan, Credo (New Haven, CT: Yale University Press, 2003), 1.
  5. For more about Christendom’s creeds, see my three-part series “Learning about Christian Creeds” at https://reflectionsbyken.wordpress.com/2018/08/14/learning-about-christian-creeds-part-1/.

  One thought on “Thursday Theology from Jaroslav Pelikan

  1. Darrell Gallear
    October 1, 2019 at 6:38 am

    I like your first quote of Pelikan: If Christ is risen, nothing else matters. And if Christ is not—nothing else matters.

    i would change the function of the church from helping Christ’s people to love God to helping them know God’s love for them. According to 1 John 4:19 We love because he first loved us.

    • October 1, 2019 at 7:43 am

      Darrell:

      Greetings.

      I think all the Pelikan quotes are great. He was an extraordinary theologian.

      Of course his love is primary, Christianity is a religion of grace. But helping people to love God is in the context of teaching people to love God with their minds. A big challenge in evangelicalism.

      Ken Samples

      • Darrell Gallear
        October 2, 2019 at 7:31 pm

        I go with that

  2. October 1, 2019 at 8:13 am

    The first theologian that comes to mind is Augustine, with his confessions.

    But the theologian that really changed the way I view things, was Josef Pieper.
    His books on the virtues (‘the four cardinal virtues’ , and ‘faith, hope, love’) were my first encounter with Roman Catholic philosophy, and I felt as if the light went on in my head.

    One of my favorite quotes is this :
    “Man, then, when he comes to a decision, cannot ever be sufficiently prescient nor can he wait until logic affords him absolute certainty. If he waited for that, he would never come to a decision; he would remain in a state of inconclusiveness, unless he chose to make shift with a deceptive certitude. The prudent man does not expect certainty where it cannot exist, nor on the other hand does he deceive himself by false certainties.”

    This was so different from what I expected! I thought that a good Christian would have such contact with God that he would eventually always know what God wanted him to do.

    It helped me see that ‘using my mind’ was a good thing to do, and not selfish or disobedient or proud.

    • October 1, 2019 at 10:00 am

      Thanks for the interesting quote by Pieper, Ruth.

      I’ll have to look him up.

      Appreciate your comments.

      Ken Samples

  3. Nick Tavani
    October 2, 2019 at 6:16 pm

    “Internal conversions » (within the Body of Christ), not apostates) intrigue me and would make a fine topic for your blog and/or podcast. Especially theologians. Good questions are raised. Take Pelikan, for instance : Why did he embrace Eastern Orthodoxy after so many years a Lutheran? (A personal friend did that; other acquaintances went other combinations) -an stronger trinitarian emphasis or a repudiation of evangelicalism ? A personal crisis? An intellectual or liturgical? Etc.
    Did any NT Christians switch? Apollos? Peter? ??

    I especially wonder what becomes of the former view? Less mature? Out of style? Simply wrong?

    Using an interview format you could cover people both from history and present day, even live conversaton. It’s not a rare thing either and goes both ways – “high to low” church and across main traditions!. Maybe you could start with your own spiritual sojourn and wonder where you may end up?
    So many provocative thoughts!

    • October 2, 2019 at 7:33 pm

      Thanks, Nick.

      Good idea.

      Maybe I’ll become a Pentecostal!

      Ken Samples

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